Chettinad Cuisine : Influences on a Single Plate
Food is an integral part of our survival. Without it we cannot survive and sustain. The food has evolved over a period of time, starting from the time of palaeolithic comprising of a diet of plants and their to consuming smoked or dried forms of meat till here with a vivacious and innumerable diversity in cuisines and their confluence due to a variety of factors affecting our very sustenance. A cuisine of a particular place depends on a plethora of factors such as climate, geography, availability of resources, occupation etc. Indian cuisine dates back to over 5000 years. Over the years it has been greatly influenced by various different cultures from all over the world. Celebrated across the country for its brilliant variety of delicacies, Chettinad Cuisine is vibrant, vivid and vivacious by all means. The traditional cuisine of Tamil Nadu’s Chettiar community, Chettinad cuisine has a culinary tradition unlike any other. Generally synonymous with very spicy food, in reality, Chettinad cuisine is a complex blend of well-balanced flavours.
In this paper we have tried to explore the Chettinad Cuisine and the different factors that have affected it over a period of time, adding and subtracting different elements in the very foundation of it and where it stands today. We have endeavoured to explore the history, factors and the confluence of various cultures like Portuguese, Tamil Brahmin, Malaysian, Sri Lankan etc. which have persisted, changed, were adapted and adopted by the Chettiars bringing a delectable, encompassing and well textured global cuisine in a single plate. Fusion – a modern term generally denoting mixing of cultures was already happening for years and can be thought of as a new term to relabel the old practice of including elements from other cultures and slow removal of less feasible elements leading to their disappearance over time. In this research paper we seek to correct the misrepresentation of Chettinad Cuisine as fiery enough to numb all the senses and seen as a paradise for non- vegetarians only. There is more to Chettinad cuisine than just ‘Chettinad Chicken Curry’!
When we hear the term “Chettinad
Cuisine” the first thing that comes to our mind is “Chettiand Chicken Curry”
isn’t it? Is Chettinad Cuisine all about Chettiand chicken curry, I think not.
A cuisine in itself composite of many things, but generally we tend to link a
single popular dish of a particular state or a cuisine with it. We tend to
forget that the beauty of a cuisine or state lies in it’s plurality and the
diversity.
It’s a common saying in Chettinad that “One is
lucky to eat like a Chettiar[1]”. Now the question arises who are Chettiars?
Nagarathars or Natukottai Chettiars are the mercantile community who lived in
the Chettinad village which is located in a dry and arid region. Meena
Thenappan[2] , the R and D Head of Mahamudra Restaurant shares the
popular legend existing of the Chettiar community initially belonging to the
coastal town of Poompuhaar which got submerged in the Bay of Bengal
during a tsunami and the shifting of the Chettiar community in the dry and the
arid regions of Tamil Nadu in the current village of Chettinad. The cuisine of
any place is always affected by a host of factors, this change in the
geographical location, along with other factors like
the influential and the growing trade of the Chettiars with the rest of
Southeast Asia, their frequent travels, availability of resources had
contributed a lot to the shaping of the Chettinad Cuisine.
The first inclusion of
non-vegetarian items is said to be of the sea food and later when they moved to
the arid regions the inclusion of small games like rabbit, quail, chicken, and
other items took place. Savita Radhakrishnan, a food historian shares
that till the late 18th CE Chettiar’s were mostly vegetarian. The influence of
Andhra cuisine from where they migrated is seen through the inclusion of non-
vegetarian items [3]. Some also believe that this
happened due to their travels that helped in removing their culinary taboos,
others are of the view that due to the difficulty in growing vegetables[4]. The influences from the other
cuisines took place due to their frequent visits and their stay in Burma, Sri Lanka,
Myanmar, Singapore, Malaysia etc. The spice trade and the exchange with
these Southeast countries have heavily influenced the food. Meena Thenappan
shares that it’s possible that the Chettiars have borrowed the Masal Vadas from
the Burmese cuisine, Idiyappams, appams etc. from Sri Lankan food which is
uniform in both the cuisine, the glutinous rice from Malaysia- one of the
famous sweet dishes made of the forbidden black rice (kavunni arisi)[5] is the absolute Chettinad
favourite. The steaming method is taken
from Indonesia. The former Bombay Canteen chef, Thomas Zacharias says
that Chettinad cuisine “borrows heavily from Asian Cuisine” – they had their
cuisine inspired from their travel to different Southeast Asian countries.
Mrs. Meyyappan – one of the pioneers of Chettinad
cuisine and the founder of The Bangala -a Heritage boutique hotel in Karaikudi,
loathes the generic umbrella term “South Indian cuisine”. She is
best known for her book she has co-authored with her sister making an immense
contribution in preserving the authentic nature and the methods for the
preparation of this cuisine. She shares that,” Even the foreigners who come
to the hotel tell that the food isn’t spicy enough. I have to explain to them
what the cuisine is really like. The food at my home is often milder.” She
believes that this phrase of ‘Chettinad food being spicy’ is a complete
misnomer. Even this popular belief of it having fried items, she dispels it by
saying that the number of fried items is restricted to three. Chettinad food is
very light on stomach because they belong to an arid region and Chettinad
cuisine involves simple and light cooking[6]. This cuisine knows how to
economise the food as it can be witnessed in the use of Mandi[7].
The misconceptions about the
Chettinad food could be allotted to the restaurants which got established in
Chennai who had added their own personal touch to the cuisine and altered the
tangy flavour into a fiery one, giving a new face to the cuisine itself. Some
believe that this spicy reputation of the cuisine comes from the grounded and
freshly crushed peppercorns and many have confirmed the fact the closest dish
that comes to Chicken Chettinad is Chicken Pepper Fry as it’s locally known and
as the name itself suggests, it’s quite heavy on pepper. Not all the dishes use
a lot of spices but there are some dishes that are spicy and use a lot of
masalas but it’s wrong to generalize the whole cuisine as spicy, oily and fried
on the basis of just a few signature dishes.
Pushpesh Pant in his book, India Cookbook mentions,
“Spices are undeniably at the heart Indian cooking and give the cuisine it’s
unique flavour and aroma. In India almost all spices are believed to have
therapeutic properties and they are used in recipes in harmony with changing
seasons.” There are some special spices used in Chettinad cuisine which
makes it stand apart from the others. The secret ingredients of this cuisine
are Kalpasi (black stone flower) and Marathi Mukku (dried flower pods)
along with well known spices like cinnamon, fenugreek, cloves, peppercorns,
star anise, coriander seeds, bay leaf, dried red chillies (mostly used for the
colour). etc. Not all spices are used in all the dishes but these are the main
components that are used in the Chettinad curry masala. Although at a lesser number,
one can still see the big hand pounders and the stone grinders in the Valavu (courtyard)
or the Moomankattu (utility and the kitchen).
Moomankattu is divided into two parts: The actual cooking area is known
as Adukala and the second half of the kitchen that is the preparation area is
known as Irandankattu . The Valavu is used for sun drying the meat and the vegetables,
this preservation technique is inherent in the Chettinad cuisine. The brine pickles,
sun dried items and some other specific ingredients are the ones that make
Chettinad food so distinct from the others.
The Chettiars are a superstitious
and rigid bunch while serving their meal. In a wedding, 6 main course
dishes, 9 savoury dishes and 6 types of sweet are served. They will always
serve the food in a specific sequence and always in odd numbers[8]. It’s a rare exception when 16
items of food are served in a Chettiar household. The breakfast and dinner
mainly comprise of iddiyappams, paniyarams and Dosais with different chutneys.
Lunch in a Chettiar household is an elaborate affair where the food is served
on a plantain leaf. The importance in the Chettinad cuisine is given to colour,
to the cut and no two dishes have the same cut. Some of the famous non-
vegetarian dishes are Karaikudi Eral Masala, Kada Fry, Nandu Masala, Mutton Chukka,
Chicken Pepper Fry popularly known as Chicken Chettinad and many more. Just
because non- vegetarian dishes are more famous that doesn’t mean Chettinad
cuisine is lacking some good Vegetarian dishes. Some of the great vegetarian
dishes are Kuzhi Paniyaram, Parappu Urundai Kuzambhu , Vendakkai Varuval , Paal
paaysam , Kozhukattai and one of the dishes one should never miss is the
vegetarian fish curry – Vaizhaipoo Kuzahambhu.
When the men were generally out for
business trips , the women started experimenting and those who were more
enterprising than others started the restaurants[9]. Before the restaurants with the
Chettinad tag only tiffin services and Chinese food was available outside. Some
believe that the first Chettinad restaurant was opened in 1953, others in 1976
and some in the 1980’s . Although there are different dates, but it’s broadly
accepted that the Chettinad restaurant kick started around the 1960’s – ‘80s .
While researching on the background of the Chettiars some believe that they
were involved in Salt trade , some said in gemstone trade, others are of
the view that they were involved in
spice- trade. What is largely accepted is the fact that they later became
involved in banking and money lending which explains their wealth and fortune.
The past decade has seen a surge of tourists in this region and we hope that
this beautiful confluence of culture that Chettinad is could survive the
ravages of time and the globalisation of all the cultures at present.
CONCLUSION
We started of our paper with a
simple hypothesis to try and decode the Chettinad cuisine, a cuisine which has
a riot of flavours . During our course of journey, we came to find many things
and have also discovered viewpoints of many historians. We tried showing the
influence of various countries on the cuisine of Chettinad and also witnessed
the fact that a cuisine isn’t just for taste and internal satisfaction but also
adheres to some social norms as well. Throughout the paper we have explored the
various spices used in the cuisine and the dishes prepared by them. Hence, we
can say that that the authentic Chettinad Cuisine stays with the Chettiars
themselves.
BIBLIOGRAPHY:
2. https://www.thehindu.com/features/metroplus/All-the-way-from-Karaikudi/article14397076.ece
3.https://www.google.com/url?sa=t&source=web&rct=j&url=https://www.thebetterindia.com/62917/chettinad-cuisine-tamil-adu/amp/&ved=2ahUKEwiF1pmzjenvAhX6zjgGHcxC2EQFjANegQIQRAC&usg=AOvVaw0CeW_5I4EJpTvMCGSDVYki&cf=1&cshid=1617694724872
4. https://www.greatbritishchefs.com/features/chettinad-journey-with-alfred-prasad
7.
https://www.outlookindia.com/outlooktraveller/explore/story/69835/the-best-of-chettinad-cuisine-and-heritage
8. India Cookbook by
Pushpesh Pant
9. https://thrillingtravel.in/flavors-of-chettinad-cuisine.html
11. https://youtu.be/7OtxLENK7QU 12.
https://youtu.be/tbQWjLFW6VM 13. www.chidambaravilas.com
14. Culinary Express
15. From Karaikudi , With
love – The Hindu
16. http://www.natgeotraveller.in/guts-and-glory-on-a-chettinad-food-pilgrimage-in-south-india/
17. Explore the real
Flavour of Chettinad Cuisine and it’s Culinary treasures in Karaikudi-
Ndtv.food.org
18. Tamil Cuisine : A key
to promote tourism in Tamil Nadu by T. Milton
19.Culture and Food habits
of Chettinad With special reference to culinary tradition - a case study -R.
Ramesh-Dept of tourism and hospitality management
[1] The Chettinad kitchen is always well-stocked, so much so there is a story where a thief enters a Chettinad household, cooks and comes out after a month of stay. Well, the Chettiars love their kitchen.
[2]
Tracing the roots of Tamil Cuisine –
The Chettinad Connection, Taste of Tamil Nadu. This same story is shared by
Neha Sumitran in “Guts and Glory: On a Chettinad Food Pilgrimage in South
India.
[3]
Pg. 21, Food Regions of India, Pushpesh Pant in
his India Cookbook.
[4]
Neha Sumitran in “Guts and Glory: On a Chettinad Food
Pilgrimage in South India”.
[5]
This forbidden black rice was only
served to the reserved noble class of China. The Chettiars grew a taste for
this particular rice.
[6]
Meena Thenappan in Tracing the riots of Tamil Cuisine- The Chettinad
Connection, Taste of Tamil Nadu.
[7]
Mandi means residue. It is the residual water of
the washed rice which has a certain colour to it and is considered very
nutritious for health and is also used to make curries.
[8]
Many of the articles referred to the serving of dishes in a proper sequence.
First the paniyarams and chutneys, then the vegetables, meats, rice and sambhal
rice and then the sweet items. Small quantities are served for each course
making it a well-balanced and wholesome meal. For more details you can refer to
' Food secrets: Exploring the spicy and spirited cuisine of Chettinad.
[9]
Savati Radhakrishnan : a food
historian and author : Tracing the riots of Tamil Cuisine- The Chettinad
Connection, Taste of Tamil Nadu.
Authors :
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